BENEFITS OF CORRECT BELIEF

This sublime belief, which includes those great principles, bears numerous and useful types of fruits for whoever believes in it.

Virtues of Belief in Allah:

Belief in Allah, His names, and His attributes instills in the individual the love and glorification of Allah that result in his performing Allah’s instructions and avoiding His prohibitions. These are the means of achieving ultimate happiness in this life and the hereafter for both the individual and the society: “Whoever, male or female, does righteous deed, while believing, We shall assuredly grant him a goodly life, and We shall reward them according to the best of their deeds” (16:97).

Virtues of Belief in the Angels:

Appreciating the dignity of Allah, His might, and His sovereignty.

Gratitude toward Allah because He puts some of the angels in charge of His servants, recording their deeds and other things that benefit them. € Love and admiration for the angels because of what they are doing, namely, worshipping Allah in the best possible manner and praying for the believers.

Virtues of Belief in the Books:

Appreciating Allah’s mercy and care for His people in that He sent down a book to every nation for its guidance.

Appreciating Allah’s wisdom, for He revealed in these books to every nation that which suits them. The glorious Qur’an is the final book and it is suitable to all people at all times until the Day of Judgment.

Showing gratitude for Allah’s mercy in revealing these books.

Virtues of Belief in the Messengers:

Appreciating Allah’s mercy and care for His people for sending them those great messengers to guide them to the straight path. Thanking Allah for this great favor.

Loving and respecting the prophets and praising them in what they deserve, because they are Allah’s messengers and His choice among His people. They worshipped Allah according to the best of their ability, conveyed His message to mankind, gave sincere advice to the people, and bore patiently whatever hurt they received.

Virtues of Belief in the Day of Judgment:

Endeavor to obey Allah to get the reward of that day and to avoid any disobedience to him for fear of His punishment.

A consolation for the believer for whatever he misses of worldly enjoyment by what he hopes to gain of blessings and reward of the hereafter.

Virtues of Belief in Fate and the Divine Decree:

Dependence on Allah when doing any action, because both the cause and effect are the result of Allah’s decree.

Ease of mind and comfort, because when the individual knows that everything is by Allah’s decree and that mishaps are going to take place anyway, his soul will be at ease and his heart will be satisfied with Allah’s decree. No one has a more comfortable life, worry-free soul, and stronger confidence than a believer in fate.

Freedom from arrogance when a goal is achieved, because this is a blessing from Allah through what He decreed of the causes of good and success. The individual should thank Allah for that and free himself from arrogance.

Freedom from worry and boredom in case of failure or mishap, because that is by Allah’s decree, the One who possesses the heavens and the Earth. Since that is going to happen anyway, the individual should be patient and hope for the reward from Allah. Allah points to the last two virtues in the following verse: “No misfortune can happen on earth or in yourselves but is recorded in a decree before We bring it into existence, that is really easy for Allah; that you may not grieve for what escapes you, nor rejoice in what has come to you. Allah does not love any vainglorious boaster” (57:22-3).

We pray to Allah, the Exalted, to reward us for this belief, to realize for us its fruits, to increase our blessings, to keep us on the right path to which He has guided us, and to bestow on us a blessing from Him. He is indeed the Giver. Praise and gratitude be to Allah, the Lord of the Worlds, and peace and blessings be on Prophet Muhammad, his family, his Companions, and those who rightly follow them.

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The importance of Tawheed

On the Importance of Tawhid
Author: Shaikh Muhammad bin Jameel Zainoo
Source: The Methodology of the Saved Sect (trans. Abu Nasir)
Article ID : TAW010007  [22351]  

1) Verily, Allaah has created the world and everything in it in order to worship Him alone. He sent the Messenger to call the people to Tawheed and the Noble Qur’aan is concerned with the aqeedah of tawheed in most of its chapters, and it explains the harm of shirk for the individual and the society. Shirk is the reason for destruction in this life and the reason for eternal destruction in the Fire of the Hereafter.2) Verily, all the Messengers began their call with Tawheed, which they were commanded by Allaah to convey it to the people. He, the Most High, said:We have not sent before you from the Messengers, except We inspired to him that He is the only One worthy of worship, so worship Him. [21:25]The Messenger of Allaah stayed in Makkah for thirteen years while he called his people to the Tawheed of Allaah and he called to Him alone without associating anything with Him. It was regarding this issue that Allaah revealed the following verse to His Noble Messenger:

Say: Verily I call to my Lord and I do not ascribe any partners to Him at all. [72:20]The Noble Messenger brought up his followers upon Tawheed from the time of childhood and he said to the son of his uncle, his cousin ‘Abdullaah ibn ‘Abbaas: “When you ask, then ask Allaah, and when you seek help, then seek help from Allaah.” [Hasan Saheeh, Tirmidhi]. This Tawheed is in reality the religion of Islaam, which is built upon it, and anything other than it is not accepted by Allaah.3) Verily, the Messenger (sallallaahu alayhi wasallam) taught his Companions to begin their call to the people with tawheed, so he said to Mu’aadh ibn Jabal, when he (sallallaahu alayhi wasallam) sent him to Yemen: “So let the first thing you call them to, be the testification that none has the right to be worshipped except Allaah.” And in another narration: “…that they worship Allaah alone.” [Bukhari and Muslim]

4) Tawheed is embodied in the testification that “None has the right to be worshipped except Allaah, and Muhammad is the Messenger of Allaah.” Its meaning is that there is no one who is worthy of deserving worship except Allaah, and there is no worship except that which the Messenger of Allaah came with. Iris this testification which allows a unbeliever to enter into Islaam, since it is the key to Paradise, and the one who testifies to it and believes it enters into Paradise as long as he does not invalidate it by shirk or a word of disbelief.

5) The disbelieving Quraish offered the Messenger of Allaah (sallallaahu alayhi wasallam) kingship, wealth and wives and other than that from the pleasures of this life in exchange for him abandon the call to tawheed, and abaudon the attacks against the idols. However, he did not desire that from them, rather lie continued his call and endured the onslaught along with his Companions, until the call to tawliced was victorious after thirteen years, after which Makkah was conquered and the idols were destroyed. The Messenger of Allaah # recited

Truth has come and falsehood has vanished, surely falsehood is ever bound to vanish. [17:81]

6) Tawheed is the preoccupation of a Muslim in his life, so he begins his life with Tawheed and he ends his life with Tawheed. Ilis task in life is to establish Tawheed and the call to Tawheed, since Tawheed unifies the believers and gathers them upon the statement of Tawheed.

So we ask Allaah to make the statement of Tawheed (Laa ilaaha lila Allaah) our last words in this world and we ask Him to gather the Muslims upon the statement of Tawheed.