Al-Imaam ash-Shaafi’ee – rahimahullaah

Al-Imaam ash-Shaafi’ee – rahimahullaah –
used to recite (the following verses of poetry):
“O my soul! It is not, except a few days of patience;
As if the extent were but a few dreams.
O my soul! Pass quickly on through this world;
And leave it, for indeed life lies ahead of it.”
Translation of ash-Shaafi’ee’s – rahimahullaah – poem is taken from an article titled “The Yearning of the Pious for Paradise” – al-Istiqaamah Magazine, Issue #2, Safar 1417 A.H.

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A Fire in the Mosque

It is reported from Abû Idrîs Al-Khawlânî – Allah have mercy on him – that he used to say:I would rather hear of a fire in the masjid than hear of a bid’ah in it without there being anyone to do away with it. Never do a people innovate a bid’ah in their religion except that Allah removes a sunnah from them.Ibn Waddâh, Al-Bida’ p92.

Abû Idrîs Al-Khawlânî was the chief judge of Damascus in his time, its main scholar, renowned for his exhortations. He was born in the year of the Conquest of Makkah and his father is regarded as a Companion. He narrated from a number of the Companions. He died in 80H, Allah have mercy on him.

HASAN AL-BASRI SAID……

Al-Hasan al-Basree (rahima-hullaah) said:Seeking knowledge when one is young, is like etching on a stone [In other words, the knowledge which one memorises when one is young will be so strong in one’s memory, that it is as if it had been etched on a stone, wAllaahu A’lam!]. Mabaahith fee Ahkaam al-Fatwa – Page 28

Al-Hasan Al-Basrî – Allah have mercy on him – said: When a man sought knowledge, it would not be long before it could be seen in his humbleness, his sight, upon his tongue and his hands, in his prayer, in his speech and in his disinterest (zuhd) in worldly allurements. And a man would acquire a portion of knowledge and put it into practice, and it would be better for him than the world and all it contains – if he owned it he would give it in exchange for the hereafter. [Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq Vol.1 p.156.]

Great-grandson of the Prophet (Allah’s peace and blessings be upon him) and his charity towards the people.

The Secret Charity of ‘Alî b. Husayn Zayn Al-‘Âbidîn May Allah have mercy on him It is reported that there used to be poor people in Al-Madînah who didn’t know where they were getting their food from. When ‘Alî b. Husayn passed away, they started missing what they used to be given at night.

Abû Hamzah Al-Thumâlî narrates that ‘Alî b. Husayn used to carry bread on his back in the darkness of the night and follow the poor people (to give it to them). He used to say, “Charity in the darkness of the night extinguishes the Lords anger.”

‘Amr b. Thâbit reports that when ‘Alî b. Husayn died, they found marks on his back from the sacks of provisions he used to carry at night to the houses of the widows.

Shaybah b. Nu’âmah narrates that when ‘Alî b. Husayn died they found out that he used to provide for a hundred (poor) families.

Al-Dhahabî in Siyar A’lâm Al-Nubalâ’ under the biography of ‘Alî b. Husayn Zayn Al-‘Âbidîn.

‘Alî b. Husayn, known as Zayn Al-‘Âbidîn for his devout worship, was the great-grandson of the Prophet – Allah’s peace and blessings be upon him. He was the only surviving son of Husayn, son of ‘Ali b. Abî Tâlib – Allah be please with them.