The truth about the Tabligi-Jamaa’at

We begin with the Name of Allaah

Jamaat-ut-Tableegh was Founded by Muhammad Ilyas who had pledged allegiance to Soofee Tariqahs, this group has exceeded all bounds in innovations and aspects of shirk, Muhammad Illiyaas, the heretical Deobandee who founded Jamaa’at ut-Tableegh in the 1920s, may Allaah give him what he deserves. For further information on him and his evil sect, one should refer to the book “al-Qawl ul-Baleegh fit-Tahdheer min Jamaa’at it-Tableegh” of the Noble Shaykh Hamood Bin ‘Abdullaah at-Tuwayjiree (d. 1413). Shaykh Saalih al-Fawzaan praised this book, saying that he did not leave out anything with regards to his exposing this deviant sect.

The Deobandis and the Jamaat Tableegh, for the people who think that Tj is spreading proper Quran and Sunnah, are from the most evil of these callers to the gates of Hell. We seek the protection of Allaah from Jamaa’at ut-Tableegh – a sect, which, in the name of da’wah, has spread colossal levels of shirk and zandaqah throughout the world, specifically in lands of kufr, where knowledge is scarce; and the refuge is with Allaah. And indeed, the ‘Ulamaa’ have made it clear that such deviants are more harmful and more devastating upon the Ummah than the kuffaar themselves. Furthermore, due to the aid of Ikhwaanis (the other major sect of the 14th-15th centuries) and their destruction of the principles of walaa’ and baraa’ and refutation and criticism, innovators like the Tableegh have been allowed to spread with little resistance. Yet, as the Messenger of Allaah (sallallaahu alayhi wasallam) stated, there will always remain a group apparent upon the truth which will not be affected by those who oppose them nor befriend them – and this group is Ahl us-Sunnah wal-Jamaa’ah.  And from the traits of Ahl us-Sunnah wal-Jamaa’ah is that they perform jihaad upon the innovators and heretics within the Ummah before the kuffaar outside of it. And this jihaad is a jihaad of proofs and knowledge-based refutations, not a jihaad of the sword. Ibn Qayyim stated in the prologue of his mighty Nooniyyah: “The Jihaad with decisive proofs [from the Book and the Sunnah] and the tongue takes precedence over the Jihaad with the sword and spear… [Al-Jawaab us-Saheeh of Ibn Taymiyyah (1/237)].

The inception of the Deobandi School of thought stems from the differences and disagreements with the Barelawis, and the subsequent formation of the Darul-Uloom Deoband in 1868 by Moulana Qasim Nanotwi. The term, Deobandi, is used to describe all those who were in agreement with the school of Deoband and its ideology. From amongst the Deobandi scholars is Moulana Muhammad Ilyas, the founder of the Tableeghi Jamaat.

Moulana Ilyas was much influenced by another prominent Deobandi scholar – Moulana Ashraf Ali Thanvi about whom he used to say, “Hazrat Moulana Ashraf Ali Thanvi has done a great service (to the religion). It is my heart’s desire that the teachings should be his and the Manhaj (methodology) of Dawah (propagation) be mine, so that this way his teachings become well-known. “Malfoozat Moulana Ilyaas (Sayings of Moulana Ilyaas), collected by Muhammad Manzoor Noomani, p.50, incident no. 56.

So, the Jamaat Tableegh shares the same ideology as the School of Deoband and may be considered as the Deobandis’ Da’wah organ. Whilst the Deobandis have been constantly bogged down because of the opposition by the Barelawis, the Jamaat Tableegh has been instrumental in the spread of Deobandism by hiding its true orientations and evading controversy.

Important Personalities amongst the Deobandis and the Jamaat Tableegh

1. Moulana Qasim Nanotwi (d. 1879): “The Darul-Uloom Deoband (the School of Deoband founded in 1868) was founded by Moulana Qasim Nanotwi.”Mashaikh-e-Chist (Eng. Trans.) p.222. He was ba’yt (taken the oath of allegiance) at the hands of Imdadullah Muhajir Makki Irshaadul-Mulook (Eng. Trans.) p.32.

2. Imdadullah Muhajir Makki (d. 1899): The highly revered Pir (spiritual guide) of the Deobandis. He is the spiritual guide of Moulana Ashraf Ali Thanvi, Moulana Qasim Nanotwi and Moulana Rasheed Ahmad Gangohi.

3. Moulana Ashraf Ali Thanvi (d. 1943): He was ba’yt at the hands of Haji Imdadullah Muhajir Makki and the author of many books like, “Bahishti Zewar” and `Tafseer Bayanul Qur’aan’. He named many of his books after his Pir, Imdadullah Muhajir Makki. Like Imdadullah Muhajir Makki, Ashraf Ali Thanvi too was an advocate of Wahdat al-Wajood. Ashraf Ali Thanvi’s teachings greatly influenced the founder of the Jamaat Tableegh, Moulana Ilyas.

4. Rasheed Ahmad Gangohi (d. 1908): Another prominent elder of the Deobandis, who was ba’yt at the hands of Imdadullah Muhajir Makki. Irshaadul-Mulook, (Eng. Trans.) p.32.One of his famous books is `Imdadus Sulook.’

5. Other Prominent Deobandi Scholars include: Khalil Ahmad Saharanpuri, Aashiq Ilahi Meerathi, Moulana Mahmoodul-Hasan Deobandi, Moulana Shabbir Ahmad Uthmani and Moulana Abdul-Rahim Lajpuri.

6. Moulana Ilyas, popularly known as Hazratjee: He was the founder and first Amir of the Jamaat Tableegh. Muhammad Ilyaas al-Kaandahlawee who was born in Kaandahlah, a village in the region of Sahaaranpoor in India in 1303 A.H. (1887 C.E.) (died 1364 A.H. / 1948 C.E.).

He was the Khalifah (successor) of Khalil Ahmad Saharanpuri, who was amongst the Khulafa of Rasheed Ahmad Gungohi Irshaadul-Mulook, (Eng. Trans.) p.12.

He founded the Jamaat Tableegh on Sufi principles and incorporated many Sufi practices like Muraqabah (meditation), Chillah (40 day seclusion period) and the silent Dhikr (remembrance) into the routines of his Jamaat.

Initially, he sought knowledge in this village, then later travelled to Delhi where he completed his studies at the Madrasah Deoband which is amongst the biggest Hanafee schools in the Indian sub-continent, which was setup in the year 1283 A.H. (1867 C.E.).He also sought knowledge under the guardianship of his older brother, Shaykh Muhammad Yahya, who was a teacher at the Madrasah Mathaahir al-‘Uloom in Sahaaranpoor.

Later, he studied under Shaykh Ashraf ‘Alee Thanwee (1280 A.H. (1863 C.E.) – 1364 A.H. (1943 C.E.)), who was known to them as ((Hakeem al-Ummat)).

Likewise, he also studied under Shaykh Mahmood Hasan (1268 A.H. (1851 C.E.) – 1339 A.H. (1920 C.E.)) who was amongst the major scholars of the Madrasah Deoband and the Jamaa’ah at-Tableegh.

As for Shaykh Rasheed Ahmad al-Gangoohee, born in 1829 C.E. (died 1905 C.E.); Shaykh Muhammad Ilyaas actually gave bay’ah (oath of allegiance) to him in 1315 A.H. (1899 C.E.).

He later renewed his bay’ah (oath of allegiance) to Shaykh Khaleel Ahmad as-Sahaaranpooree who was one of the scholars of the Deobandiyyah group.

7. Moulana Muhammad Yusuf (d. 1965): Moulana Ilyas was succeeded by his son, Moulana Muhammad Yusuf (d. 1965), who became the second Amir of the Jamaat Tableegh. Inamul-Hasan succeeded Moulana Muhammad Yusuf. Presently, there is no Amir of the Jamaat Tableegh…

8. Moulana Zakariyah: The son-in-law of Moulana Ilyas Mashaikh-e- Chist (Eng. Trans.) p.307.and the author of Fazaail-e-Aamaal. He was well acquainted with Sufism and was given the Khilafah of all the four Sufi Tareeqahs by Moulana Khalil Ahmad Saharanpuri Mashaikh-e- Chist (Eng. Trans.) p.304-305.

9. Shaykh ‘Abdur-Raheem Shaah ad-Deobandee at-Tableeghee spent alot of time in organising the affaris of the Jamaa’ah at-Tableegh along with Muhammad Ilyaas and his son Shaykh Muhammad Yoosuf after him.

10. Shaykh Ihtishaam al-Hasan al-Kaandahlawee married the sister of Muhammad Ilyaas, and spent a long time commanding the Jamaa’ah at-Tableegh whilst in the companionship of Shaykh Muhammad Ilyaas, its founder.

The Training Manual of the Jamaat Tableegh and their manner of propagating their da’wah

Originally known as Tableeghi Nisaab, `Fazaail-e-Aamaal’ literally means the virtues (Fazaail) of actions of worship (Aamaal). It consists of a series of booklets written by Moulana Zakariyah Kandhalvi on the instructions of Moulana Ilyas (the founder of Jamaat Tableegh) as mentioned by Moulana Zakariyah himself in his autobiography `Aap Beeti.’

Fazaail-e-Aamaal consists of nine booklets, namely
Hikayaat Sahabah,
Fazaail -e- Sadaqat and

These series were compiled in two volumes and entitled, `Tableeghi Nisaab.’ They were intended to be the fundamental training guide for the cadre of the Jamaat Tableegh.

Later on, it was re-named, `Fazaail-e-Aamaal.’ This book originally in Urdu, has been translated to many different languages. But it has never been translated into the Arabic language as a whole.

They do not interfere in issues of forbidding the evil, believing they are at the stage of establishing an appropriate climate for Islaamic living, and that if they were to involve themselves in such issues, then this would place obstacles in their way and turn the people away from their da’wah.

They believe that blind following a madhhab is obligatory, and they do not permit ijtihaad, believing that the conditions of a mujtahid (one who is qualified to make ijtihaad) are not present amongst the scholars of this time.They have been affected by the ways of the Soofiyyah, whose da’wah is widespread in the Indian sub-continent.

It is imperative for every member of the Jamaa’ah at-Tableegh to have a Shaykh to whom he makes bay’ah (oath of allegiance) to, and whoever was to die whilst not having made bay’ah, then he has died the death of those in pre-Islaam. And often is the case that the bay’ah takes place in a public gathering so as to encourage all present to do likewise and give them all an impression that they are all in this together as one group. And the same is done amongst the women also.

Excessive love and respect is shown to the Shaykh to whom bay’ah has been given, as is excessive love shown to the Messenger of Allaah (sal-Allaahu `alayhe wa sallam), that which often takes them out of the fold of displaying appropriate respect to the Prophet (sal-Allaahu `alayhe wa sallam).Their belief that the way of the Soofiyyah is the closest way to taste the sweetness of eemaan in the heart.

Their being taught the names of the major personalities of the Soofiyyah such as ‘Abdul-Qaadir al-Jeelaanee, who was born in Jeelaan in 470 A.H., and also as-Sahrooree, and Abu Mansoor al-Maatureedee who died in 332 A.H., and Jalaal ad-Deen ar-Roomee who was born in 604 A.H., who wrote the book al-Mathnawee.

They have been affected by the way of the Soofiyyah, in particular the Chishtiyyah, the Qaadiriyyah, the Naqshbandiyyah and the Sahroordiyyah in India.

There are some members who claim to have adopted the thoughts of the Jamaa’ah an-Noor of Turkey.

They misinterpret the ahaadeeth pertaining to jihaad, claiming it means to go out and give da’wah, this being to such an extent that their members quite possibly have forgotten about the real meaning of jihaad in the path of Allaah.

They are very lenient when it comes to narrating weak ahaadeeth.In terms of ‘aqeedah, they turn to the understandings of their founding Shaykhs of the Indian sub-continent, and that being the ‘aqeedah of the Maatureediyyah upon the Hanafee madhhab.

In the Arab lands they make a point of referring to Imaam an-Nawawee’s Riyaadh as-Saaliheen, whereas in non-Arab lands they refer to the Tableeghee Nisaab (Tablighi Nisab) and Hayaah as-Sahaabah (Hayat Al-Sahabah), and this being full of incorrect information and weak ahaadeeth.

And before you start reading other Articles of ‘Ulamaa’ of this era, such as the likes of Muhammad Aal ash-Shaykh, Shaykh Ibn Baaz, Shaykh al-Albaanee, Shaykh Ibn ‘Uthaymeen, Shaykh al-Fawzaan, Shaykh Rabee’, Aal-As-Shaykh, Shaykh Hammood at-Tuwayjiree, Shaykh al-‘Abbaad, Shaykh Hammaad al-Ansaaree, and others, I would like to respond to those who feel that speaking against deviant pseudo-Islaamic groups is a waste of time and energy is in fact total contradiction to Qur’ân and Sunnah. In Soorah Aal’imraan 3:110 Allah says “you are the best nation raised up among mankind (because) you command the good and prohibit the evil” Commanding the good is not sufficient in itself to earn us the title “Best of the Nations” it must be complemented by the prohibitions of evil {an Nahi ‘An Al-Munkar}

Not to mention the classical Ahaadeeth in which the prophet (saws) said “who ever sees evil should stop it with his hands, but if he is unable he should speak against it ……”{Narrated by Abu sa’eed al-khudree} and If we review the lives of the Sahâbah and the early scholars, we find them not only teaching Islaam, But also condemning whatever innovations {Bid’ah} or Deviations occurred around them, In every era there arose ideas which challenged the pure concept of Islaam, and were it not for scholars who arose to oppose them, the deviant ideas would have over whelmed the masses, “When some people mentioned to IMAAM AHMED IBN HANBAL {rahim’ullah} that they felt uneasy about critising people he replied,” If I were to remain silent, how would the ignorant masses know truth from falsehood?” Those who introduce heretical writings and deviant religious rites contrary to Qur’ân and Sunnah have to be exposed and the Muslim nation warned against them according to the unanimous agreement of Muslim scholars

Infact, Yahyaa ibn Maeen companion of IMAAM AHMED IBN HANBAL {rahim’ullah} was asked if one who fasted, prayed and secluded himself in the masjid was dearer to him than one who spoke out against people involved in Deviations, he replied, “When he fasts, Prays and secludes himself, he does so for himself alone, but if he speaks out against the Deviations, he does so for Muslims in general which is more Noble, Hence it is clear that openly opposing innovation {Bid’ah} and Deviations is of general benefit to Muslims in the practice of their religion and comes under the heading of “Jihaad fee sabeelil-laah” {struggle in Allah’s path} Purification of Allah’s religion and the repulsion of attacks against it is a general obligation {Fard kifaayah} on Muslims by unanimous agreement. For if Allah did not raise up some people to oppose the corruption preached by heretics, the religion would surely become distorted and deviant, The corruption of the Divinely revealed religion is far more terrible than the corruption resulting from the military conquest of the Non-Muslims, For when Non-Muslims over powers Muslims they are not able to corrupt the hearts of Muslims, or their religion except after some time, whereas, heretics corrupt the hearts from the very outset”, That’s why we should expose the evil of because this movement and Leaders recognizes Sufism and other deviant pseudo- Islaamic thinking like muraaqaba on graves as being valid and there is big list of scholars who has the same view for these Deviant pseudo-Islaamic groups and there likes.

Finally, inshallah i have posted a critical study of the ahadeeth and other material in the well known Tablighi Nisaab – Fazail-e-Aa’maal. Insha-Allah we ask the brothers and sisters to read this with an open heart, and remember the hadith of the prophet Muhammad (saws) when he said : “The one who loves for the sake of Allah and hates for the sake of Allah, he will taste the sweetness of Eemaan (faith)”. Thus it is a part of Faith, that we evaluate the evidences of those who preach Islam, and thus correct our Islam so that we may be guided.

In this regard, Ibn Sireen {rahim’ullah} said as quoted in the introduction to Sahih Muslim said: “This (hadeeth) is the religion! So be careful as to whom you take this religion”.

Ibn Taahir al-Maqdisi al-Haafidh {rahim’ullah} said, “I heard the Imaam, Abu Ismaa’eel ‘Abdullaah bin Muhammad al-Ansaari {rahim’ullah} saying, whilst in Haraah: ‘The sword was put to my neck five times [and each time] it was not said to me, ‘Leave your madhhab’ but it was said to me, ‘Remain silent about those who are in opposition to you’. So I would say, ‘I will not remain silent’.” [Aadaab us-Sharee’ah (1/207) of Ibn Muflih al-Maqdisi al-Hanbali].

Al-Humaidee, the Shaikh of al-Bukhaaree {rahim’ullah} said, “By Allaah, that I war against those who reject the Ahaadeeth of the Messenger (sallallaahu alaihi wasallam) is more beloved to me than that I should war against the same number of Non-Muslims.” [Al-Harawi in Dhamm ul-Kalaam].

Nasr bin Zakariyaa {rahim’ullah} said, I heard Muhammad bin Yahyaa adh-Dhuhlee saying, I heard Yahyaa bin Yahyaa saying, “Defence of the Sunnah is more superior than Jihaad in the path of Allaah.” So I said, “A man spends his wealth, tires his body and strives (in Jihaad), so is this one (still) better than him? He said, “Yes, by many times!” [Dhammu ul-Kalaam of al-Harawi].

Fudayl ibn ‘Iyaad {rahim’ullah} said: “Whichever man comes to asking for advice and he directs him to an innovator then he has acted deceitfully towards Islam, and beware of entering upon a person of innovation since they prevent from the truth.” (Al-Laalikaa’ee, no.261)

Thus, it is the order of the Sunnah of the Prophet Muhammad and the understanding of the Sahâbah that we evaluate the books that we read, and weigh it according to the Qur’ân, Sunnah and their interpretation by the Salaf-us-Salih. Keeping this in mind, with total commitment to understanding the truth for the sake of Allaah, we invite you to read the exposition of the book “Fazail-e-Aa’maal”. May Allah ta’laa have mercy on you. We ask Allah’s help to fill us with the right knowledge and Guide us and Grant the Ummah to loving the truth and its people. {Aameen}



  1. TAHIR said,

    December 28, 2008 at 7:21 am


    • listenandobey said,

      March 8, 2009 at 1:22 am

      for a very good explanation of prayer i recommend you read the book by our noble shaikh albaani (rahimullah)

      it put alot of things into perspective for me and i hope that you will find it beneficial

  2. Julaybib said,

    July 26, 2009 at 12:31 pm

    It is imperative for every member of the Jamaa’ah at-Tableegh to have a Shaykh to whom he makes bay’ah (oath of allegiance) to, and whoever was to die whilst not having made bay’ah, then he has died the death of those in pre-Islaam. And often is the case that the bay’ah takes place in a public gathering so as to encourage all present to do likewise and give them all an impression that they are all in this together as one group. And the same is done amongst the women also.

    The above statement is untrue

    • listenandobey said,

      July 26, 2009 at 12:48 pm

      Jazakallah khair for sharing that. This proves the point that the Tablighee-jamaat may have the right intentions of spreading islam amongst the unbelievers and making the believers closer to ALLAH but the methodology they used is not from the sunnah and therefore their efforts will not be accepted from ALLAH. It will bear them no fruits in this life or the hereafter because we know that in order for an act to be accepted by ALLAH, it has to have 2 conditions. IT has to be done with ikhlas, sincerity in intention to be done for the sake of ALLAH alone, and the second is to have ITTIBA, it has to be done in accordance with the following of the Prophet. MAy ALLAH be pleased with you for making us aware of this very dangerous group. Jazakallah khair!!

    • Hafsa said,

      February 5, 2010 at 2:05 am

      Yes exactly , whoever is spreading this message that Jamaa’ah at-Tableegh to have a Shaykh to whom he makes bay’ah (oath of allegiance) to, and whoever was to die whilst not having made bay’ah, then he has died the death of those in pre-Islaam,

      Its Completely Untrue.

      Please don’t Malign the Jamaa’ah at-Tableegh

      to listenandobey team,
      If you don’t know anything please don’t say Fear allah!

      As our prophet said, Speak Good or remain silent

      • listenandobey said,

        August 4, 2010 at 4:28 pm

        Assalamoalaikum brother,

        I have been with the tableeghi jamaat, i have listened to all the false stories that are in Tariq jameel’s tapes and CDs. There is no true ‘ilm with the tableeghi jaamaat. They are people that read more of ‘fazail-e-amaal and less of bukhaari and muslim. And there is more lies in fazail-e-amaal than the truth. I have listened to their lectures which always end up with “aur bhayooun, kaun kitney dinoun key liye chilley pey jaaye ga, apna haanth uthaaye”. They make u feel like you dont do anything for islam until u leave ur house. Tell me brother, How many sahabahs left their houses for months at a time, leaving their family behind. If you know the brothers at the chillas, they are weak and poor, what must their families go through to survive while they are “serving Islam”. Im sorry, but the prophet (may peace and blessings of Allah be upon him) didnt allow sahabahs to even make jihaad if they had family obligation (taking care of ill mother, etc.). Jamaat-e- tabligh is upon falsehood and may ALLAH guide us to the straight path. ameen.

  3. Hafsa said,

    February 5, 2010 at 2:01 am

    Tablighee-jamaat are the only people i would say are the only people who are giving a lot in allah’s cause.

    To come out of the house and spending time for allah and allah’s cause. they do so much of hard work i know , becuz i have also participated in one of the Tablighee-jamaat, and when i saw the kind of sacrifice they make.

    Going out of the house for 40 dys or 04 months or even more for allah’s cause is not a joke.

    you should listen to some lectures of maulana tariq jamil, and then you will understand that what exactly is struggling for allah’s cause.

    They are not some kind of internet institutions, who ask money from people and propogate to donate, they are not sitting there for some kind of pleasures they want from the world and their people.

    They are completely on sunnah and they are doing the job which our prophet use to do.
    My brother, its easy to say that ” the methodology they used is not from the sunnah and therefore their efforts will not be accepted from ALLAH.”

    but if you really want the real taste of how actually these tabligh is , you need to get in there n see, and then you will understand what is struggle in allah’s cause is.

    The kind of hardwork they are doing in allah’s cause its amazing, to leave the world pleasure and getting ahead with allah’s cause.

    i have seen them and their hardwork, their simplicity and wanting less from the world and more from allah,

    I really salute them and Tablighee-jamaat is doing a good job

    Allah Hu Akbar !!!

  4. Abubakar kassim said,

    August 10, 2010 at 3:55 am

    Ive been with them before and have read the fada’il e-amaal for over a year. I noticed most of the Hadith were written without their source stated. this made of to doubt their credibility, but Alhamdullah, ive now found out that the fada’il e-aamal contains a lot of innovations, bid’ah, and shirk.
    May Allah forgive me, and guide those who i have misguided unknowingly to his to the right path.

    • listenandobey said,

      August 10, 2010 at 9:03 am

      Subhanallah Allah has blessed you brother,

      Indeed whatever the Messenger, (Peace and blessings of Allah be upon him) , says is true like in the hadeeth…..

      “if allah wants good for someone, He gives him the understanding of the religion”

      may Allah keep us on HIs path. The same path of his messengers. Ameen

  5. abdul hameed said,

    December 9, 2010 at 5:34 am

    Assalamu alaikum……….

  6. Rashid said,

    April 20, 2011 at 12:38 pm

    To Hafsa and other blind followers of Tableeg Jamat, kindly visit the following youtube channel, you will find it very helpful. I was a fan of TJ once and thought about it deeply and gave them up. I always give thanks to Allah for giving me proper understanding. May Allah forgive us all.

  7. s995 said,

    April 20, 2011 at 12:43 pm

    To Hafsa and other blind followers of Tableeg Jamat, kindly visit the following youtube channel, you will find it very interesting.

    • Osama Shah said,

      August 12, 2013 at 2:44 pm

      Youtube has terminated this account. Can you share some other location where I can find the same information?

      Thank you

      • listenandobey said,

        August 12, 2013 at 5:46 pm

        Salaam osama,

        i dont know of another dedicated channel; but this is a nice lecture about them and the warning against them:

        there is also some more resources in the description of that video.

        jazakallah khair.

  8. Taufan said,

    July 10, 2011 at 11:47 pm

    Whoever believes that the TJ is of the sunnah are just as much innovators and liars as the book Fazail e amal. They tend to totally disregard dunya but we require the dunya to get to Akhira. Dunya does not mean wealth and family. Dunya is the intentional and voluntary adoption of anything evil which causes one to become forgetful of Allah Ta’ala irrespective of what that thing may be. Thus, acquisition of wealth and other material means is not evil, but hubb-e-dunya (love for such material objects) is evil. He then commented: “O Allah! It is evident that the desire for pleasure is inherent in us. Its total elimination is not the aim. But, we supplicate that wealth aids us in the attainment of Your Love.” Anyway wealth is in the hands of Allah and has been pre ordained for us. As long as we make effort. Ive been part of TJ and after some time come to realise IT IS FULL OF BIDAH and SHIRK! Anyone else who thinks otherwise is misguided and arrogant. May Allah guide us all to the right path.

  9. kazi said,

    October 15, 2011 at 12:35 am

    i tried to motivate one of my coligue not to give dawah by fajael a amal .instead give dawdle by Qur’an. he said if i give dawah by quran i have to know in depth of Qur’an. he also said it is very difficult to understand.i told him that allah says in quran that i send this Qur’an with easy in understanding.there r lot of translation book of Qur’an.why they don’t use Qur’an instead of fajele amal.

  10. listenandobey said,

    January 10, 2012 at 10:14 am

    giving dawah by fazail-e-amaal is not really giving dawah. It is filled with things that have nothing to do with islam. Whenever someone says im using something besides the quran, it is very wrong. If you are reading explanations of the quran or anything, it must lead back to the quran and sunnah. Those 2 are the only sources of Islam. There is enough in islam that is black and white (right and wrong) that we dont need to delve into the unknown. May Allah bless us all

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